The cyberpunk genre of literature raises important issues about genius and human advancement, and the lengths ordinary men and their governments will go to achieve it. Novels such as Camp Concentration, There are, however, issues raised within the novel that question the morality in not only modifying the human body to make it reach heights not intended for it, but in the testing of these modifications on people against their will in order to reap the benefits. It also questions the uniqueness of genius as being its novelty.
Aristotle. Leonardo Da Vinci. Albert Einstein. These are three of the smartest men who ever lived, and the impact they had on our world are immeasurable. These men, each unanimously considered geniuses in their own rights, stood far above the water mark of normality, and their intelligence made them soar to great heights. Not everyone can expect to be the next great thinker, but what if one day you were kidnapped and taken to an underground facility by the government, and forcibly tested on with drugs that would make you super smart? This may sound like not such a bad thing, but what if the side effect of this testing was death?
In the novel Camp Concentration, written by Thomas M Disch, the main character and narrator Louis Sacchetti is in prison for being a conscientious objector to the war his country is currently fighting. He is then kidnapped from that prison and taken against his will to Camp
Archimedes. He is then informed that Camp Archimedes is a secret government testing facility that has been created to monitor the effects of its prisoners who have been selected to be injected with a rare strain of syphilis. This strain of syphilis, it is revealed, causes the person infected to have an exponentially multiplied IQ. The government observes the prisoners and documents all of the thoughts of genius they think up. The only down side to the project is that once the syphilis reaches the end of its life cycle, it causes death to the person acting as its host. Sacchetti’s role in the novel is to document the sights and sounds of the project in his journal as an outside observer completely disconnected to the project. As the novel progresses though, Sacchetti is told that he was injected with the drug, called Palladine, shortly after his arrival at the facility. The novel takes a sharp contrast in style as he rambles about nonsensical things short after the drug begins to take effect. This is to represent the sudden change in intelligence and his mind’s attempt to come to terms with its new rapid thought patterns, that is, his mind is racing faster than it itself can make sense of it.
This sort of scenario seems like pure science fiction. Surely our government would never do anything as unethical as experiment on people who are unaware that as a result, they will die. Except sadly, that is exactly what happened in real life with the Tuskegee Experiment. For forty years between 1932 and 1972, the United States Public Health Service conducted a mass experiment on about 400 poor southern black sharecroppers who were infected with syphilis. The doctors never notified the men they were infected with the disease, nor did they treat the men for it. Instead, they only observed them as the disease wreaked havoc on their minds and bodies. The doctors then collected data from the autopsies of the men who eventually perished from the disease. One doctor was even quoted as saying the men are much more valuable to science dead than alive. The surgeon general even had the audacity to send certificates of appreciation the men who were lucky (or rather unlucky) enough to still be alive 25 years after the experiment had begun.
Unfortunately, the Tuskegee experiment was not the only one undertaken in the name of bad science. During the Jewish holocaust, Nazi doctors performed thousands of experiments on Jewish prisoners at concentration camps to gain medical knowledge. They did everything from expose unprotected bodies to acid, to chemical and physical castration, to removing internal organs without anesthesia to monitor how long the human body could survive without say, a liver or lung. The documented results of these tests were locked away when Germany was defeated in World War II. The debate over whether or not the information garnered by these tests should be used in modern medicine is not a new one. The data gained from the tests would be invaluable to today’s medical fields. The issue however is whether or not it would be ethical to use the data gained from such barbaric and horrible practices. Taking the results from those tests and applying them to today’s patience would almost be like condoning the acts themselves, with the end justifying the means.
This is the issue the author raises in Camp Concentration (which takes its title from the camps the Jews were interned at). Is it ethical for the doctors and government in the book to administer these tests that they deem necessary for the progression of mankind, on unsuspecting human guinea pigs? If the experiment uses volunteers, paid or not, who sign liability forms and are informed beforehand of the previous side effects, then it is a moral undertaking. But if the experiments are undertaken with unsuspecting victims, regardless of the possible side effects, the results from that experiment are nothing more than blood money and should not be used.
Morality of testing on humans aside, the novel also raises the important issue of genius. In the book, the prisoners given Palladine are ordinary people, often times from poorer backgrounds with little to no education. However, once exposed to the effects of the drug, they are able to reach intellectual heights that rival the great thinkers in history. One character, Sacchetti’s friend Mordecai is even able to learn the ancient science of alchemy, and get it to work effectively in trading bodies with one of the managers of the facility. Without exposure to the drug, there is little chance his character could have even comprehended basic chemistry, let alone be able to create a successful experiment. The introduction of Palladine to these types of hosts, and the subsequent effects calls into question the appreciation of true genius.
While uncommon, particular genius in a certain field is not seen as something out of the ordinary. Every so often a great thinker will come along and excel in the field of physics like Einstein, or chemistry like Marie Curie, or even as Hemingway had in literature. Usually when genius occurs, it is consolidated purely in one area of interest. The one exception to this phenomenon would have to be Leonardo Da Vinci. A renaissance man in every meaning of the word, he was an accomplished artist, author, scientist, and inventor. Someone of his caliber comes along only once in three or four lifetimes, that is what makes him so special. But what would happen if someone like him came along more often than that? What if, for example, there were two Da Vinci’s every lifetime? Would we hold the original in lower regard? Would the new Da Vinci’s be held as highly as the originals?
In Camp Concentration, the drug Palladine is a byproduct of a strain of syphilis, and because syphilis is a sexually transmitted disease, then it stands to reason that the side-effect of genius caused by Palladine in the novel is also sexually transmitted. In the book, Sacchetti’s friend Mordecai secretly has sex with a former female worker at the camp, Aimee Busk, infecting her through the intercourse with Palladine. Because this fact is unknown to the superiors of the camp, she asks for a reassignment and is allowed to leave the camp, a luxury that is not afforded to its prisoners. Sacchetti’s new found intelligence and keen eye for detail allows him to see certain patterns in behavior in the newspaper articles he clips out. These are mostly articles about human interest stories, odd little happenings that are included to take the reader’s mind off serious stories like the war and give them something interesting to read. Stories like people suddenly hitting it big in the stock market, or of casinos discontinuing games like blackjack and poker because of their patrons’ unexplainable runs of luck against the house. Sacchetti sees more to them than that however. He realizes that Dr. Busk, once leaving the camp, started sleeping around with free citizens on the outside to infect them with Palladine and undermine the efforts of the camp. The people she infects with the drug then go off and infect others, who infect others and so on and so on and so on until a great number of the population is a carrier of the syphilitic strain that causes genius.
This turn in the novel leads me to question the value of genius. Diamonds are perhaps one of the world’s most expensive items to own, though not for their beauty. Diamonds are as expensive as they are because of their rarity. It takes millions of years of extreme pressure beneath the earth to turn a chunk of coal into a diamond. If it were discovered that diamonds could be made more easily than we first thought, perhaps even farmed like pearls, the supply vs. demand ratio would tip and the price of diamonds would be reduced drastically. The same is so for genius. We admire men like Leonardo Da Vinci because he stands out from the crowd. He is a diamond in a sea of coal. If everyone on earth were as intelligent as he was, the novelty of genius would quickly wear off and become as commonplace as, say, being able to drive a car. The same argument could be made in a real world scenario for sports. Athletic phenoms like Michael Jordan, Roger Maris, and John Elway are few and very far between. The natural talent for their respective sports is something special which they were able to cultivate from a young age and parlay into extremely successful professional careers. In the past few years, the issue of steroid doping has been a hot topic in the sport of baseball and is sure to infiltrate the other sports as well. Athletes who are good enough to be professional, yet cannot hope to reach the caliber of the true legends, are more and more often turning to anabolic steroids to aid them in their quest for greatness.
While the use of steroids may benefit their own careers (provided they are not discovered and banned from the sport), it does a great disservice to not only the fan’s experience of the game, but to the game itself. No where is this fact more apparent than in Major League Baseball’s homerun race of 1998 between Sammy Sosa of the Chicago Cubs and Mark McGwire of the St. Louis Cardinals. In 1961, New York Yankee Roger Maris set a seemingly impossible to reach homerun record of 61 in a single season. Roger Maris was a natural prodigy of the game, and this record stood as a testament to his greatness. Then Sosa and McGwire come along and simply shatter the record by almost ten. While this feat seemed great for baseball, attendance and ratings were up for the first time in almost a decade, it was soon sullied by whispers of doping aiding them in the reaching of the goal. McGwire then retired, and though widely believe to be guilty of taking steroids, has never admitted to it. Then three years later, Barry Bonds of the San Francisco Giants comes along and breaks the record yet again by hitting 73 homeruns in a season. He too has been surrounded by accusations of using performance enhancing drugs. Now that the record has been set so improbably high, the original feat of 61 by Maris seems to pale in comparison, though he was able to do it the old fashioned way of practice, hard work, and even a little luck.
The issues raised in Camp Concentration about the morality of forced medical experimentation on human subjects are nothing new. The debate over it has raged for decades and it shows no sign of stopping anytime soon. The author, in showing it through his writing, has taken a stand against it. Testing on unwitting human subjects, especially when the unavoidable side effect is death, is completely unacceptable and undeniably wrong. The other issue brought to light in the book about the appreciation of genius is one I had not previously come across, let alone ever sat down and really pondered. There does seem to be such a thing as too much of a good thing. Humans are creatures of habit. They feel at home nestled in their comfort zones, taking for granted what they are used to. It is the out of the ordinary spikes of genius that we recognize as being inherently special and revere for it. Once that genius becomes commonplace, it loses its uniqueness and along with it its praise. Whether using human subjects as guinea pigs, or using drugs to push our bodies and minds to limits not intended for us to reach naturally, we are playing god by messing with nature. Things like these should simply be left alone. After all, billions of years of evolution can’t be wrong.